But I have come to see that knowledge contains its own morality, that it begins not in a neutrality but in a place of passion within the human soul. Depending on the nature of that passion, our knowledge will follow certain courses and head toward certain ends. From the point where it originates in the soul, knowledge assumes a certain trajectory and target–and it will not easily be deflected by ethics once it takes off from that source.
…History suggests two primary sources for our knowledge. …One is curiosity; the other is control. The one corresponds to pure, speculative knowledge, to knowledge as an end in itself. The other corresponds to applied science, to knowledge as a means to practical ends.
…Curiosity is an amoral passion, a need to know that allows no guidance beyond the need itself. Control is simply another word for power, a passion notorious not only for its amorality but for its tendency toward corruption. If curiosity and control are the primary motive for our knowing, we will generate a knowledge that eventually carries us not toward life but death
But another kind of knowledge is available to us, one that begin in a different passion and is drawn toward other ends. This knowledge can contain as much sound fact and theory as the knowledge we now possess, but because it springs from a truer passion it works toward truer ends. This is a knowledge that originates not in curiosity or control but in compassion, or love–a source celebrated not in our intellectual tradition but in our spiritual heritage.
…The deepest wellspring of our desire to know is the passion to recreate the organic community in which the world was first created.
To Know as We are Known by Parker J. Palmer on pages 7 to 8 (from chapter 1, “Knowing is Loving”).