The great Swiss author Ramuz, writing some years ago, spoke of a certain sense of holiness “which is the most precious thing the West has known, a certain attitude of reverence for existence–by which we must understand everything which exists, oneself and the world outside oneself, the mysteries which surround us, the mystery of death, and the mystery of birth, a certain veneration in the presence of life, a certain love, and (why not acknowledge it?) a certain state of poetry which the created world produces in us”. It is precisely this sense of holiness, this fundamental reverence for life and for death, itself considered as the nocturnal phase of life, it is this state of poetry produced in us by the created world which, during the last decades, and more particularly of recent years, has given way to the pressure of pride, of pretentiousness, of boredom and despair.
From page 75 of “The Mystery of the Family” in Homo Viator by Gabriel Marcel (1965). [This concept closely parallels the term quiddity as used by C.S. Lewis, or “omnivorous attentiveness” as Alan Jacobs calls it.]