From Patrick Henry Reardon’s book Reclaiming the Atonement: An Orthodox Theology of Redemption (Volume 1 of 3: The Incarnate Word).
It is difficult, it is bewildering, and it is more than slightly frightening to assimilate the notion that God finds us lovable. It is among the most astounding truths in Holy Scripture. What could God possibly find lovable in us?
Indeed, even some Christians are so bewildered by this idea that they resort to subtleties to parse away its paradox. They may explain, for example, that God, being love, had to do so, even though He finds nothing intrinsically lovable in us. It is taken for granted, in some Christian circles, that God could not possibly find human beings desirable. It is assumed as obvious that there is nothing in us that would attract Him. It is impossible for God to love us for our own sake, we are told, but He does so because of His loving nature. He is forced to love us, as it were, because love is His definition.
Let me suggest that theories like this are difficult to reconcile with what God has told us about Himself—and us. In Holy Scripture He describes Himself as a Bridegroom rejoicing over a bride, who is the apple of His eye. He speaks of Himself as a Father who celebrates the return of a faithless son, in whom He recognizes His own image. Surely, these are the teachings that justify that beautiful adjective by which Holy Church addresses God: philanthropos.
When the Church calls God the “lover of mankind,” She affirms an important truth about the human race: God finds man attractive.
…Even the souls in hell are the object of His relentless affection, because they are formed in His image, the same image He saw on the day His hands gave them shape.