The Christian should see two realities at once—one world, as it were, within another. One, the world as we all know it, in all its beauty and terror, gandure and dreariness, delight and anguish, and the other, the world in its first and ultimate truth, not simply nature but creation, an endless sea of glory radiant with the beauty of God in every part, innocent of all violence. To see in this way is to rejoice and mourn at once, to regard the world as a mirror of infinite beauty but as glimpsed through the veil of death. It is to see creation in chains but beautiful as in the beginning of days.The Doors of the Sea: Where Was God in the Tsunami? by David Bentley Hart. [Transcribed from the audible book version with my own punctuation.]
…Whether or not one believes in such glory or has faith in its final advent or can in fact see it even now through the veil of death and our estrangement from God (though I suspect that all of us see it at times whether our internal dispositions permit us to recognize what we see or not), one should be able to grasp that it is not a glory immediately revealed in cosmic or human history but is rather one that appears before, alongside, within and beyond that history, always present yet also for now deferred and so visible to us only through a glass darkly. This glory is not simply the hidden rationality of history but a contrary history that pervades and that will finally overwhelm the world of our fallenness. It is not the sublime or sacred logic of nature but what shines through the promise of nature’s loveliness, a beauty of which nature as we now know it is only a spectral remnant or a delightful foretaste.