The fact that we call Jesus the Messiah, the Christ, which means the Anointed One, shows that Christians live and think in a world where the lost anointing oil and everything it stood for has been been restored. The perfumed anointing oil was fundamental to the original temple world. Tradition remembered that it represented oilContinue reading “St John saw the true temple restored, and this is the earliest picture we have of Christian worship”
From Patrick Henry Reardon’s book Reclaiming the Atonement: An Orthodox Theology of Redemption (Volume 1 of 3: The Incarnate Word). The Divine Liturgy, we may say, is the oven of the Holy Spirit. That grain of wheat which was sown in the earth on Good Friday sprang forth as the infinite paschal harvest and nowContinue reading “He provided a new, sacramental mode of presence”
The young artist’s lofty view of himself: …a priest of the eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life. From A Portrait of the Artist as a Young Man by James Joyce (5.2.16).
It seems natural for man to experience the world as opaque, and not shot through with the presence of God. It seems natural not to live a life of thanksgiving for God’s gift of a world. …The natural dependence of man upon the world was intended to be transformed constantly into communion with God inContinue reading “offering the world to God”
From the opening of chapter one in For the Life of the World by Alexander Schmemann: “Man is what he eats.” With this statement the German materialistic philosopher Feuerbach thought he had put an end to all “idealistic” speculations about human nature. In fact, however he was expressing, without knowing it, the most religious ideaContinue reading “one all-embracing banquet table”