when the whole fullness of our nature has been perfected

God has one goal: when the whole fullness of our nature has been perfected in each man, some straightway even in this life purified from evil, others healed hereafter through fire for the appropriate length of time, and others ignorant of the experience equally of good and of evil in the life here, God intendsContinue reading “when the whole fullness of our nature has been perfected”

a regal, relentless and miraculous enmity

We are to be guided by the full character of what is revealed of God in Christ. For after all, if it is from Christ that we to learn how God relates himself to sin, suffering, evil and death, it would seem that he provides us little evidence of anything other than a regal, relentlessContinue reading “a regal, relentless and miraculous enmity”

attention is the rarest and purest form of generosity

Simone Weil on her birthday. First, from Gravity and Grace (1947): Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating. …We have to try to cure our faults by attention and not by will. The will only controls a fewContinue reading “attention is the rarest and purest form of generosity”

the ultimate mystery of evil must also be a personal one

Of Water and the Spirit: A Liturgical Study of Baptism by Alexander Schmemann. It is not our purpose to outline, even superficially, the Orthodox teaching concerning the Devil. In fact, the Church has never formulated it systematically, in the form of a clear and concise “doctrine.” What is of paramount importance for us, however, isContinue reading “the ultimate mystery of evil must also be a personal one”