A Brief Christian History of the Cosmos (with Some Defense and Exposition)

Christians claim that we live in a damaged world, although it still reveals to us an undamaged reality beyond and within. Growing up in a Christian home, I lived constantly with the idea that our brokenness is obvious and that all the beauty and wonder of this world speaks to us ceaselessly of a goodnessContinue reading “A Brief Christian History of the Cosmos (with Some Defense and Exposition)”

the fall of rational creation and the conquest of the cosmos by death is something that appears to us nowhere within the course of nature or history

The moral apostasy of rational beings from the proper love of God is somehow the reason for the reign of death and suffering in the cosmos, that human beings—constituting what Maximus the Confessor called the priestly “methorios” (the boundary or frontier) between the physical and the spiritual realms—severed the bond between God’s eternity and cosmicContinue reading “the fall of rational creation and the conquest of the cosmos by death is something that appears to us nowhere within the course of nature or history”

a regal, relentless and miraculous enmity

We are to be guided by the full character of what is revealed of God in Christ. For after all, if it is from Christ that we to learn how God relates himself to sin, suffering, evil and death, it would seem that he provides us little evidence of anything other than a regal, relentlessContinue reading “a regal, relentless and miraculous enmity”

free of the mechanical hypotaxis of the one and the boring boisterousness of the other

The circular, “synthetic;’ and pleromatic grandeur of the Hegelian infinite and the chaotic, univocal, and unharmonizable flux of the postmodern infinite are equally dreary; but the Christian infinite, free of the mechanical hypotaxis of the one and the boring boisterousness of the other, yields a profuse and irreducible parataxis, a boundless flood of beauties, beyondContinue reading “free of the mechanical hypotaxis of the one and the boring boisterousness of the other”

Giver of life

There’s a phrase in the Nicene–Constantinopolitan Creed identifying the Holy Spirit as the “Giver of life.” This phrase often gets unpacked in ancient hymns that expand on the Holy Spirit as the source of all the glorious life in the world around us. These examples below are not the most effusive, but I noticed themContinue reading “Giver of life”

A List of Online Articles (and a Reading List) by David Bentley Hart

A few folks have asked me for this list from time to time, so I plan to start maintaining it publicly. Here is a list of online articles by David Bentley Hart going back in time (with his exchange with N.T. Wright separated below): “Three Cheers for Socialism: Christian Love & Political Practice” in CommonwealContinue reading “A List of Online Articles (and a Reading List) by David Bentley Hart”

for creation to become like the burning bush

Robert Wright (journalist and author of several books who has said that God is a figment of the human imagination but also that he is not an atheist) interviewed David Bentley Hart on his video blogging channel (The Wright Show, posted here on YouTube, Feb 26, 2020). Wright did an excellent job of keeping HartContinue reading “for creation to become like the burning bush”

Angelic, Glorified and Social Bodies in Dale Martin’s Work

Image: this is a detail from a traditional transfiguration icon. See full image and info at bottom of post. “In reality only the Deity is immaterial and incorporeal.” —St. John of Damascus Section Titles: Introduction Summary and Critique of Dale Martin’s Book (as an Aside) Martin’s Key Points on Paul’s Model of the Cosmos andContinue reading “Angelic, Glorified and Social Bodies in Dale Martin’s Work”

it is precisely and solely this full community of persons throughout time that God has elected as his image

From That All Shall Be Saved: Heaven, Hell, and Universal Salvation by David Bentley Hart: In his great treatise On the Making of Humanity, Gregory reads Genesis 1:26–7—the first account of the creation of the race, where humanity is described as being made “in God’s image”—as referring not to the making of Adam as such,Continue reading “it is precisely and solely this full community of persons throughout time that God has elected as his image”

God our Savior, Who Desires all People to be Saved

The Crucifixion, tempera, Andreas Pavias (active in Crete during the second half of the 15th century). At a recent book club discussion (on The Christian Revolution and Its Fashionable Enemies, to give only the subtitle), a gentle Christian lady seated to my left asked me if the author David Bentley Hart could still be consideredContinue reading “God our Savior, Who Desires all People to be Saved”