free of the mechanical hypotaxis of the one and the boring boisterousness of the other

The circular, “synthetic;’ and pleromatic grandeur of the Hegelian infinite and the chaotic, univocal, and unharmonizable flux of the postmodern infinite are equally dreary; but the Christian infinite, free of the mechanical hypotaxis of the one and the boring boisterousness of the other, yields a profuse and irreducible parataxis, a boundless flood of beauties, beyondContinue reading “free of the mechanical hypotaxis of the one and the boring boisterousness of the other”

in the inferno of the same

The crisis of love does not derive from too many others so much as from the erosion of the Other. This erosion is occurring in all spheres of life; its corollary is the mounting narcissification of the Self. In fact, the vanishing of the Other is a dramatic process—even though, fatefully enough, it largely escapesContinue reading “in the inferno of the same”

the natural elements of bread and wine are so affirmed that they acquire personal qualities — the Body and Blood of Christ

By the Metropolitan John Zizioulas (shortened version of a lecture given at the European Orthodox Congress given in October, 1993 that was reprinted here): Theology and Church life involve a certain conception of the human being: personhood. This term, sanctified through its use in connection with the very being of God and of Christ, isContinue reading “the natural elements of bread and wine are so affirmed that they acquire personal qualities — the Body and Blood of Christ”