matter becomes again means of communion with and knowledge of God

On the other hand, the same act of blessing may mean the revelation of the true “nature” and “destiny” of water, and thus of the world—it may be the epiphany and the fulfillment of their “sacramentality.” By being restored through the blessing to its proper function, the “holy water” is revealed as the true, full,Continue reading “matter becomes again means of communion with and knowledge of God”

if the church no longer has “good” magic

How (Not) To Be Secular: Reading Charles Taylor by James K. A. Smith: One can see how this entails a kind of disenchantment: “we reject the sacramentals; all the elements of ‘magic’ in the old religion” (p. 79). If the church no longer has “good” magic, “then all magic must be black” (p. 80); allContinue reading “if the church no longer has “good” magic”

thickened wine: summer’s blood

Blackberry-Picking by Seamus Heaney Late August, given heavy rain and sun For a full week, the blackberries would ripen. At first, just one, a glossy purple clot Among others, red, green, hard as a knot. You ate that first one and its flesh was sweet Like thickened wine: summer’s blood was in it Leaving stainsContinue reading “thickened wine: summer’s blood”

celebrants of the sacrament of life

This is the first meaning of our bringing to the altar the elements of our food. For we already know that food is life, that it is the very principle of life and that the whole world has been created as food for man. We also know that to offer this food, this world, thisContinue reading “celebrants of the sacrament of life”

one all-embracing banquet table

From the opening of chapter one in For the Life of the World by Alexander Schmemann: “Man is what he eats.” With this statement the German materialistic philosopher Feuerbach thought he had put an end to all “idealistic” speculations about human nature. In fact, however he was expressing, without knowing it, the most religious ideaContinue reading “one all-embracing banquet table”